The Second Coming of Christ
by क्लारेंस Throgh Engr. I.E. Muomah
"In My Father's House are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I WILL COME AGAIN, and receive you unto myself; that where I am, there ye may be also."
John 14: 2-3.
There is no fact in history more clearly established than the fact of the "First Coming" of Christ. But as His "First Coming" did not fulfill all the prophecies associated with His "Coming," it is evident that there must be another "Coming" to completely fulfill them. It was because the religious leaders of Christ's day failed to distinguish between the prophecies that related to His "First Coming," and those that related to His "Second Coming" that they rejected Him. Peter tells us (I Pet. 1:10,11) that the prophets themselves did not clearly perceive the difference between the "Sufferings" and "Glory" of Christ. That is, they did not see that there was a "TIME SPACE" between the "Cross" and the "Crown," and that the "Cross" would precede the "Crown." But we have no such excuse. We live on this side of the "Cross," and we can readily pick out all the prophecies that were fulfilled at Christ's "First Coming" and apply the remainder to His "Second Coming." It is clear then that Christ's "First Coming," important as it was, is not the "doctrinal centre" of the Scriptures, that is, Christ's "First Coming" was not the centre of a circle that contains all doctrine, but was one of the foci of an ellipse of which the other is the "SECOND COMING."
THE SECOND COMING
I. AS TO THE FACT
1. THE TESTIMONY OF JESUS HIMSELF.
Matt 16:27. "For the Son of Man shall come in the glory of his Father, with his angels, and then he shall reward every man according to his work." Matt. 25:31, 32. "When the Son of Man shall come in his glory, and all the holy angels with him, then shall he sit upon the 'Throne of His Glory;' and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats."
John 14: 2, 3. "In my Father's house are many mansions; if it were not so I would have told you. I go to prepare a place for you. And if I go and prepare a place for you I will come again, and receive you unto myself; that where I am, there ye may be also." John 21: 22. "If I will that he tarry till I come what is that to thee? Follow thou me."
2. THE TESTIMONY OF HEAVENLY BEINGS. Acts 1: 10, 11. "And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This SAME JESUS, which is taken up from you into heaven, shall so come IN LIKE MANNER as ye have seen him go into heaven." This passage declares that the SAME JESUS shall return IN LIKE MANNER as He went, that is, that His return will be visible and personal. The two "men" who that “stood by” were probably Moses and Elijah. They appeared with Jesus on the Mt. Of Transfiguration, they were doubtless the ”two men” who testified to the women at the tomb that Jesus had risen (Luke 24:4,5), and they will be the "Two Witnesses" that shall testify during the Tribulation. Rev 11:3-12.
3. THE TESTIMONY OF THE APOSTLES
PAUL - "For our conversion is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ, who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." Phil. 3:20, 21.
"Looking for that 'Blessed Hope' and the 'Glorious Appearing' of the great God and our Saviour Jesus Christ." Titus 2:13.
"So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the 'Second Time' without sin unto salvation." Heb. 9:28.
JAMES - "Be patient therefore, brethren, unto the coming of the Lord." James 5:7.
PETER - "For we have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty." II Pet. 1:16.
Peter here refers to the Transfiguration of Christ on the mount (Matt. 17:1-5), which was a type of His Second Coming. Moses was a type of the "resurrection saints," and Elijah of those who shall be translated without dying. Peter, James and John were a type of the Jewish Remnant that shall see Him when He comes, and the remaining disciples at the foot of the mount, unable to cast the demon out of the boy, of those professed followers of Jesus who shall be left behind at the Rapture, and who shall be powerless to cast the demons out of the demon-possessed people of that period.
JUDE - "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoke against him." Jude 14:15.
JOHN - "And now, little children, abide in him; that, when he shall appear we may have confidence, and not be ashamed before him at his coming." I John 2:28.
"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him, and all kindreds of the earth shall wail because of him." Even so, Amen. Rev. 1:7.
4. THE TESTIMONY OF THE LORD'S SUPPER.
"For as often as ye eat this bread, and drink, this cup, ye do show the Lord's death till he come." I Cor. 11:26.
The Lord's Supper is not a permanent ordinance. It will be discontinued when the Lord returns. It is a Memorial Feast. It looks back to the "Cross" and forward to the "Coming." An engagement ring is not intended to be permanent. It is simply a pledge of mutual love and loyalty, and gives place to the wedding ring. So the Lord's Table may be looked upon as a betrothal pledge left to the Church during the absence of her betrothed. Paul in all his epistles refers but 13 times to Baptism, while he speaks of the Lord's return 50 times. Once verse in every 30 in the New Testament refers to Christ's Second Coming. There are 20 times as many references in the Old Testament to Christ's Second Coming as to His First Coming.
THE FIVE THEORIES
While the majority of professing Christians admit the fact of the Second Coming of Christ, they are not agreed as to the "manner" or "time". There are five theories as to the Second Coming.
1. That His Coming Again Is "Spiritual" and Was Fulfilled at Pentecost.
It was not Christ but the Holy Spirit that came at Pentecost, and his coming was conditioned on Christ's absence, for Jesus said, "It is expedient for you that I go away; for if I go not away, the Comforter (H.S.) will not come unto you; but if I DEPART, I will SEND HIM UNTO YOU." John 16:7. If the Holy Spirit is only another manifestation of Christ, then they are identical, and that NULLIFIES THE TRINITY. The fact is, the whole New Testament was written after Pentecost, and declares over 150 times that the Second Coming of Christ was still future. And more, none of the events predicted as accompanying the Second Coming occurred at Pentecost, such as the Resurrection of the "Dead in Christ," the Translation of the "Living Saints," the "Binding of Satan," etc.
2. That the "CONVERSION OF THE SINNER" is the Coming of the Lord.
This cannot be, for at conversion the sinner comes to Christ, not Christ to the sinner; and the sinner's conversion is the work of the Holy Spirit, and not the work of Christ. It is true that there is such a thing as the spiritual indwelling of Christ in the believer, but His Second Coming, like His First Coming is to be an outward, visible, personal coming.
The Second Coming of Christ
by Clarence Larkin
3. That "DEATH" is the Coming of the Lord.
The text that is used more than any other for funeral sermons is -"Watch, therefore; for ye know neither the day nor the hour wherein the Son of Man cometh." Matt. 25:13. The context shows that this refers to a future coming of Christ. Christ could not come to the earth every time a person dies for two reasons-
(1) A soul passes into eternity every second, and this would necessitate Christ’s remaining continuously on the earth. (2) Christ is engaged in His High Priestly functions in the Heavenlies, and could not leave them to come to the earth for the souls of the dying. The fact is, that at death the believer goes to Christ. Christ does not come for him. Death is always spoken of as a departure. “Absent from, the body, present (at home) with the Lord.” II Cor. 5:6-8. If Jesus had meant by His Second Coming "Death,” He would have said to His Disciples – “If I go and prepare a place for you, I will send ‘Death’ to bring you to myself,” but He did not. He said - “I will come again and receive you unto myself.” The last chapter of John’s Gospel settles the matter. Peter said to Jesus – “Lord, and what shall this man (referring to John) do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me. Then went this saying abroad among the brethren, that that disciple (John) should not DIE.” John 21:21-23. We see from this that the Disciples did not think that the “Coming of the Lord” meant “death.” There was a great difference between these two things in their mind. Death is an enemy (I Cor. 15:26, 55), it holds us in the grave, it robs the body of its attractiveness. It is the “Wages of Sin” (Rom. 6:23), and the result of God’s wrath. While the Second Coming of Christ is a manifestation of His love. Christ is the "Prince of Life.” There can be no death where He is. Death flees at His coming. When he was on earth nothing could remain dead in His presence. His Coming is not death but resurrection. He is the "Resurrection” and the "Life,” and when He Comes, He will change our vile body, that it may be fashioned like unto His “Glorious Body.” Phil. 3:20, 21.
4. That the “DESTRUCTION OF JERUSALEM” in A.D. 70 by the Romans Was the Second Coming of the Lord.
The Lord was not present at the destruction of Jerusalem. It was destroyed by Roman soldiers, and none of the things that are to occur at the “Second Coming” occurred at the destruction of Jerusalem, such as the resurrection of the dead, the translation of living saints, and the physical changes that are to occur at Jerusalem and in the land of Palestine at Christ’s coming. Zech. 14:4-11. Ez. 47:1-12. Christ’s purpose in coming back is not to destroy Jerusalem, but to RESTORE it. It must be trodden down of the Gentiles until the “Times of the Gentiles” are fulfilled, "then shall they see the Son of Man coming in a cloud with power and great glory.” Luke 21:24-28. The book of Revelation, written 26 years after the destruction of Jerusalem, speaks of the Second Coming of Christ as still future.
5। That the “DIFFUSION OF CHRISTIANITY” is the Second Coming of the Lord. This cannot be true, for the “Diffusion of Christianity” is gradual, whereas the Scriptures declare that the “Return of the Lord” shall be SUDDEN and UNEXPECTED, as a “Thief in the Night.” Matt.24:27, 36, 42, 44. I Thess. 5:2. Rev. 3:3. Again the “Diffusion of Christianity” is a process, while the Scriptures invariably speak of the “Return of the Lord” as an EVENT. The diffusion of Christianity brings Salvation to the wicked, whereas the “Return of the Lord” is said to bring not salvation but SUDDEN DESTRUCTION. I. Thess. 5:2, 3; II Thess. 1:7-
Remain bless in Jesus name.
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